John 11:25

Verse 25. I am the resurrection. I am the author or the cause of the resurrection. It so depends on my power and will, that it may be said that I am the resurrection itself. This is a most expressive way of saying that the whole doctrine of the resurrection came from him, and the whole power to effect it was his. In a similar manner he is said to be made of God unto us "wisdom, and righteousness, and sanctifcation, and redemption," 1Cor 1:30.

And the life. Jn 1:4. As the resurrection of all depends on him, he intimated that it was not indispensable that it should be deferred to the last day. He had power to do it now as well as then.

Though he were dead. Faith does not save from temporal death; but although the believer, as others, will die a temporal death, yet he will hereafter have life. Even if he dies, he shall hereafter live.

Shall he live. Shall be restored to life in the resurrection.

(n) "the resurrection" Jn 5:29 (o) "the life" Isa 38:16, Jn 14:6, 1Jn 1:2 (p) "though he were dead" Job 19:26, Isa 26:19, Rom 4:17

John 14:6

Verse 6. I am the way. See Isa 35:8. By this is meant, doubtless, that they and all others were to have access to God only by obeying the instructions, imitating the example, and depending on the merits of the Lord Jesus Christ. He was the leader in the road, the guide to the wandering, the teacher of the ignorant, and the example to all. See Jn 6:68: "Thou hast the words of eternal life;" 1Pet 2:21. "Christ--suffered for us, leaving us an example that ye should follow his steps;" Heb 9:8, 9.

The truth. The source of truth, or he who originates and communicates truth for the salvation of men. Truth is a representation of things as they are. The life, the purity, and the teaching of Jesus Christ was the most complete and perfect representation of the things of the eternal world that has been or can be presented to man. The ceremonies of the Jews were shadows; the life of Jesus was the truth. The opinions of men are fancy, but the doctrines of Jesus were nothing more than a representation of facts as they exist in the government of God. It is implied in this, also, that Jesus was the fountain of all truth; that by his inspiration the prophets spoke, and that by him all truth is communicated to men. Jn 1:17.

The life. See Jn 11:25, Jn 1:4.

No man cometh to the Father but by me. To come to the Father is to obtain his favour, to have access to his throne by prayer, and finally to enter his kingdom. No man can obtain any of these things except by the merits of the Lord Jesus Christ. By coming by him is meant coming in his name and depending on his merits. We are ignorant, and he alone can guide us. We are sinful, and it is only by his merits that we can be pardoned. We are blind, and he only can enlighten us. God has appointed him as the Mediator, and has ordained that all blessings shall descend to this world through him. Hence he has put the world under his control; has given the affairs of men into his hand, and has appointed him to dispense whatever may be necessary for our peace, pardon, and salvation, Acts 4:22, 5:31.

(f) "the way" Isa 35:8,9, Jn 10:9, Heb 10:19,20 (g) "the truth" Jn 1:17, 15:1 (h) "the life" Jn 1:4, 11:25 (i) "no man" Acts 4:12
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